Readings at Mass - 10 Feb 2026

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 10 Feb 2026

Here is your Readings at Mass page for 10 Feb 2026: Saint Scholastica, Virgin.

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Tuesday 10 February 2026

Saint Scholastica, Virgin

on Tuesday of week 5 in Ordinary Time

Liturgical Colour: White. Year: A(II).

Readings at Mass

Readings for the feria

Readings for the memorial

These are the readings for the feria

First reading
1 Kings 8:22-23,27-30

'Listen to the prayer your servant makes in this place'

In the presence of the whole assembly of Israel, Solomon stood before the altar of the Lord and, stretching out his hands towards heaven, said, ‘O Lord, God of Israel, not in heaven above nor on earth beneath is there such a God as you, true to your covenant and your kindness towards your servants when they walk wholeheartedly in your way. Yet will God really live with men on the earth? Why, the heavens and their own heavens cannot contain you. How much less this house that I have built! Listen to the prayer and entreaty of your servant, O Lord my God; listen to the cry and to the prayer your servant makes to you today. Day and night let your eyes watch over this house, over this place of which you have said, “My name shall be there.” Listen to the prayer that your servant will offer in this place.

‘Hear the entreaty of your servant and of Israel your people as they pray in this place. From heaven where your dwelling is, hear; and, as you hear, forgive.’

Responsorial Psalm
Psalm 83(84):3-5,10-11

How lovely is your dwelling-place, Lord, God of hosts.

My soul is longing and yearning,

is yearning for the courts of the Lord.

My heart and my soul ring out their joy

to God, the living God.

How lovely is your dwelling-place, Lord, God of hosts.

The sparrow herself finds a home

and the swallow a nest for her brood;

she lays her young by your altars,

Lord of hosts, my king and my God.

How lovely is your dwelling-place, Lord, God of hosts.

They are happy, who dwell in your house,

for ever singing your praise.

Turn your eyes, O God, our shield,

look on the face of your anointed.

How lovely is your dwelling-place, Lord, God of hosts.

One day within your courts

is better than a thousand elsewhere.

The threshold of the house of God

I prefer to the dwellings of the wicked.

How lovely is your dwelling-place, Lord, God of hosts.

Gospel Acclamation	Ps118:34

Alleluia, alleluia!

Train me, Lord, to observe your law,

to keep it with my heart.

Alleluia!

Or:	Ps118:36,29

Alleluia, alleluia!

Bend my heart to your will, O Lord,

and teach me your law.

Alleluia!

Gospel	Mark 7:1-13

You get round the commandment of God to preserve your own tradition

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:

This people honours me only with lip-service,

while their hearts are far from me.

The worship they offer me is worthless,

the doctrines they teach are only human regulations.

You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’

These are the readings for the memorial

First reading
Song of Songs 8:6-7

The flash of love is a flame of the Lord himself

Set me like a seal on your heart,

like a seal on your arm.

For love is strong as Death,

jealousy as relentless as Sheol.

The flash of it is a flash of fire,

a flame of the Lord himself.

Love no floods can quench,

no torrents drown.

Were a man to offer all the wealth of his house to buy love,

contempt is all he would purchase.

Responsorial Psalm
Psalm 148:1-2,11-14

Your glory fills all heaven and earth.

or

Alleluia!

Praise the Lord from the heavens,

praise him in the heights.

Praise him, all his angels,

praise him, all his host.

Your glory fills all heaven and earth.

or

Alleluia!

All earth’s kings and peoples,

earth’s princes and rulers,

young men and maidens,

old men together with children.

Your glory fills all heaven and earth.

or

Alleluia!

Let them praise the name of the Lord

for he alone is exalted.

The splendour of his name

reaches beyond heaven and earth.

Your glory fills all heaven and earth.

or

Alleluia!

He exalts the strength of his people.

He is the praise of all his saints,

of the sons of Israel,

of the people to whom he comes close.

Your glory fills all heaven and earth.

or

Alleluia!

Gospel Acclamation	Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him,

and we shall come to him.

Alleluia!

Gospel	Luke 10:38-42

Martha works; Mary listens

Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’

Copyright © 1996-2026 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.

Calendar used: Philippines

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Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.