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"Remember, I am with you always to the end of the age" (Mt 28:20)
1. MAKE THE † SIGN OF THE CROSS THEN SAY—"May the Word of the Lord be on my mind, on my lips, and in my heart."

2. COMPOSITION OF PLACE—

"VISIO DIVINA" OR SEEING WITH HEART'S EYES (Optional)

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 30 Jan 2026

Here is your Readings at Mass page for 30 Jan 2026: Friday of week 3 in Ordinary Time.

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Friday 30 January 2026

Friday of week 3 in Ordinary Time 

Liturgical Colour: Green. Year: A(II).

Readings at Mass

First reading
2 Samuel 11:1-4,5-10,13-17

David and Bathsheba

At the turn of the year, the time when kings go campaigning, David sent Joab and with him his own guards and the whole of Israel. They massacred the Ammonites and laid siege to Rabbah. David, however, remained in Jerusalem.
  It happened towards evening when David had risen from his couch and was strolling on the palace roof, that he saw from the roof a woman bathing; the woman was very beautiful. David made inquiries about this woman and was told, ‘Why, that is Bathsheba, Eliam’s daughter, the wife of Uriah the Hittite.’ Then David sent messengers and had her brought. She came to him, and he slept with her. She then went home again. The woman conceived and sent word to David, ‘I am with child.’
  Then David sent Joab a message, ‘Send me Uriah the Hittite’, whereupon Joab sent Uriah to David. When Uriah came into his presence, David asked after Joab and the army and how the war was going. David then said to Uriah, ‘Go down to your house and enjoy yourself.’ Uriah left the palace, and was followed by a present from the king’s table. Uriah however slept by the palace door with his master’s bodyguard and did not go down to his house.
  This was reported to David; ‘Uriah’ they said ‘did not go down to his house.’ The next day David invited him to eat and drink in his presence and made him drunk. In the evening Uriah went out and lay on his couch with his master’s bodyguard, but he did not go down to his house.
  Next morning David wrote a letter to Joab and sent it by Uriah. In the letter he wrote, ‘Station Uriah in the thick of the fight and then fall back behind him so that he may be struck down and die.’ Joab, then besieging the town, posted Uriah in a place where he knew there were fierce fighters. The men of the town sallied out and engaged Joab; the army suffered casualties, including some of David’s bodyguard; and Uriah the Hittite was killed too.
Responsorial Psalm
Psalm 50(51):3-7,10-11
Have mercy on us, Lord, for we have sinned.
Have mercy on me, God, in your kindness.
  In your compassion blot out my offence.
O wash me more and more from my guilt
  and cleanse me from my sin.
Have mercy on us, Lord, for we have sinned.
My offences truly I know them;
  my sin is always before me
Against you, you alone, have I sinned;
  what is evil in your sight I have done.
Have mercy on us, Lord, for we have sinned.
That you may be justified when you give sentence
  and be without reproach when you judge,
O see, in guilt I was born,
  a sinner was I conceived.
Have mercy on us, Lord, for we have sinned.
Make me hear rejoicing and gladness,
  that the bones you have crushed may thrill.
From my sins turn away your face
  and blot out all my guilt.
Have mercy on us, Lord, for we have sinned.
Gospel AcclamationPs118:27
Alleluia, alleluia!
Make me grasp the way of your precepts,
and I will muse on your wonders.
Alleluia!
Or:Mt11:25
Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!
GospelMark 4:26-34

The kingdom of God is a mustard seed growing into the biggest shrub of all

Jesus said to the crowds: ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’
  He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’
  Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.
Copyright © 1996-2026 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.

Calendar used: Philippines

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3. 'TODAY, IF YOU HEAR HIS VOICE HARDEN NOT YOUR HEARTS'—EVER IN SCRIPTURE, IT IS THE HEART THAT PRAYS. In today's featured Gospel reading, what word or phrase from God speaks to me?—PONDER—LISTEN—THANK—SURRENDER. I contemplate God's word and then end with the OUR FATHER...

Nota bene: Featured at 12:00 AM Philippine Time (PHT) +0800 UTC are the readings for the day.
4. "FATHER, WE THANK YOU FOR SPEAKING TO US TODAY THROUGH YOUR HOLY WORD."
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).

†FINAL BLESSING

"MAY ALMIGHTY GOD BLESS US, IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN." The sign of the cross † strengthens us in temptations and difficulties (CCC 2157). Wherever you are be mindful of your interior silence. "If we do not understand silence, we do not understand God."

Optional/Alternative Prayer Exercise

PRAY AS YOU GO [www.prayasyou.org]

Go To †8thworker

Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.