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"Remember, I am with you always to the end of the age" (Mt 28:20)
1. MAKE THE † SIGN OF THE CROSS THEN SAY—"May the Word of the Lord be on my mind, on my lips, and in my heart."

2. COMPOSITION OF PLACE—

"VISIO DIVINA" OR SEEING WITH HEART'S EYES (Optional)

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 14 Aug 2025

Here is your Readings at Mass page for 14 Aug 2025: Saint Maximilian Kolbe, Priest, Martyr.

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Thursday 14 August 2025

Saint Maximilian Kolbe, Priest, Martyr 
  on Thursday of week 19 in Ordinary Time

Liturgical Colour: Red. Year: C(I).

Readings at Mass

Readings for the feria

Readings for the memorial

These are the readings for the feria

First reading
Joshua 3:7-11,13-17

The Israelites cross the Jordan dry-shod

The Lord said to Joshua, ‘This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses. As for you, give this order to the priests carrying the ark of the covenant: “When you have reached the brink of the waters of the Jordan, you are to stand still in the Jordan itself”.’ Then Joshua said to the Israelites, ‘Come closer and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that a living God is with you and without a doubt will expel the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite and the Jebusite. Look, the ark of the Lord, the Lord of the whole earth, is about to cross the Jordan at your head. As soon as the priests with the ark of the Lord, the Lord of the whole earth, have set their feet in the waters of the Jordan, the upper waters of the Jordan flowing down will be stopped in their course and stand still in one mass.’
  Accordingly, when the people struck camp to cross the Jordan, the priests carried the ark of the covenant in front of the people. As soon as the bearers of the ark reached the Jordan and the feet of the priests who carried it touched the waters (the Jordan overflows the whole length of its banks throughout the harvest season) the upper waters stood still and made one heap over a wide space – from Adam to the fortress of Zarethan – while those flowing down to the Sea of the Arabah, that is, the Salt Sea, stopped running altogether. The people crossed opposite Jericho. The priests who carried the ark of the covenant of the Lord stood still on dry ground in mid-Jordan, and all Israel continued to cross dry-shod till the whole nation had finished its crossing of the river.
Responsorial Psalm
Psalm 113A(114):1-6
Alleluia!
When Israel came forth from Egypt,
  Jacob’s sons from an alien people,
Judah became the Lord’s temple,
  Israel became his kingdom.
Alleluia!
The sea fled at the sight:
  the Jordan turned back on its course,
the mountains leapt like rams
  and the hills like yearling sheep.
Alleluia!
Why was it, sea, that you fled,
  that you turned back, Jordan, on your course?
Mountains, that you leapt like rams,
  hills, like yearling sheep?
Alleluia!
Gospel AcclamationPs118:88
Alleluia, alleluia!
Because of your love give me life,
and I will do your will.
Alleluia!
Or:Ps118:135
Alleluia, alleluia!
Let your face shine on your servant,
and teach me your decrees.
Alleluia!
Gospel
Matthew 18:21-19:1

'How often must I forgive my brother?'

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
  ‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’
  Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.

Continue

These are the readings for the memorial

First readingWisdom 3:1-9

The souls of the virtuous are in the hands of God

The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.
Responsorial Psalm
Psalm 115(116):10-13,16-17
Precious in the eyes of the Lord is the death of his faithful.
I trusted, even when I said:
  ‘I am sorely afflicted,’
and when I said in my alarm:
  ‘No man can be trusted.’
Precious in the eyes of the Lord is the death of his faithful.
How can I repay the Lord
  for his goodness to me?
The cup of salvation I will raise;
  I will call on the Lord’s name.
Precious in the eyes of the Lord is the death of his faithful.
Your servant, Lord, your servant am I;
  you have loosened my bonds.
A thanksgiving sacrifice I make;
  I will call on the Lord’s name.
Precious in the eyes of the Lord is the death of his faithful.
Gospel AcclamationJn12:25
Alleluia, alleluia!
Anyone who hates his life in this world
will keep it for the eternal life.
Alleluia!
GospelJohn 15:12-16

Go out and bear fruit, fruit that will last

Jesus said to his disciples:
‘This is my commandment:
love one another,
as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
You are my friends,
if you do what I command you.
I shall not call you servants any more,
because a servant does not know
his master’s business;
I call you friends,
because I have made known to you
everything I have learnt from my Father.
You did not choose me:
no, I chose you;
and I commissioned you
to go out and to bear fruit,
fruit that will last;
and then the Father will give you
anything you ask him in my name.’

Continue

Copyright © 1996-2025 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.

 

Calendar used: Philippines

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3. 'TODAY, IF YOU HEAR HIS VOICE HARDEN NOT YOUR HEARTS'—EVER IN SCRIPTURE, IT IS THE HEART THAT PRAYS. In today's featured Gospel reading, what word or phrase from God speaks to me?—PONDER—LISTEN—THANK—SURRENDER. I contemplate God's word and then end with the OUR FATHER...

Nota bene: Featured at 12:00 AM Philippine Time (PHT) +0800 UTC are the readings for the day.
4. "FATHER, WE THANK YOU FOR SPEAKING TO US TODAY THROUGH YOUR HOLY WORD."
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).

†FINAL BLESSING

"MAY ALMIGHTY GOD BLESS US, IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN." The sign of the cross † strengthens us in temptations and difficulties (CCC 2157). Wherever you are be mindful of your interior silence. "If we do not understand silence, we do not understand God."

Optional/Alternative Prayer Exercise

PRAY AS YOU GO [www.prayasyou.org]

Go To †8thworker

Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.