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"Remember, I am with you always to the end of the age" (Mt 28:20)
1. MAKE THE † SIGN OF THE CROSS THEN SAY—"May the Word of the Lord be on my mind, on my lips, and in my heart."

2. COMPOSITION OF PLACE—

"VISIO DIVINA" OR SEEING WITH HEART'S EYES (Optional)

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 16 Dec 2024

Here is your Readings at Mass page for 16 Dec 2024: Monday of the 3rd week of Advent.

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Monday 16 December 2024

Monday of the 3rd week of Advent 

Liturgical Colour: Violet. Year: C(I).

Readings at Mass

First reading
Numbers 24:2-7,15-17

The oracles of Balaam

Raising his eyes Balaam saw Israel, encamped by tribes; the spirit of God came on him and he declaimed his poem. He said:
‘The oracle of Balaam son of Beor,
the oracle of the man with far-seeing eyes,
the oracle of one who hears the word of God.
He sees what Shaddai makes him see,
receives the divine answer, and his eyes are opened.
How fair are your tents, O Jacob!
How fair your dwellings, Israel!
Like valleys that stretch afar,
like gardens by the banks of a river,
like aloes planted by the Lord,
like cedars beside the waters!
A hero arises from their stock,
he reigns over countless peoples.
His king is greater than Agag,
his majesty is exalted.’
Then Balaam declaimed his poem again. He said:
‘The oracle of Balaam son of Beor,
the oracle of the man with far-seeing eyes,
the oracle of one who hears the word of God,
of one who knows the knowledge of the Most High.
He sees what Shaddai makes him see,
receives the divine answer, and his eyes are opened.
I see him – but not in the present,
I behold him – but not close at hand:
a star from Jacob takes the leadership,
a sceptre arises from Israel.’
Responsorial Psalm
Psalm 24(25):4-6,7a-9
Lord, make me know your ways.
Lord, make me know your ways.
  Lord, teach me your paths.
Make me walk in your truth, and teach me:
  for you are God my saviour.
Lord, make me know your ways.
In you I hope all day long
  because of your goodness, O Lord.
Remember your mercy, Lord,
  and the love you have shown from of old.
Do not remember the sins of my youth.
  In your love remember me.
Lord, make me know your ways.
The Lord is good and upright.
  He shows the path to those who stray,
He guides the humble in the right path,
  He teaches his way to the poor.
Lord, make me know your ways.
Gospel Acclamation
Alleluia, alleluia!
The Lord will come, go out to meet him.
Great is his beginning and his reign will have no end.
Alleluia!
Or:Ps84:8
Alleluia, alleluia!
Let us see, O Lord, your mercy
and give us your saving help.
Alleluia!
Gospel
Matthew 21:23-27

'I will not tell you my authority for acting like this'

Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’
Copyright © 1996-2024 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved.

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In England, Wales and Scotland, the translation of the readings used at Mass has changed. Your current calendar setting is “Philippines”, so you have not been affected by this change.
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Calendar used: Philippines

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3. 'TODAY, IF YOU HEAR HIS VOICE HARDEN NOT YOUR HEARTS'—EVER IN SCRIPTURE, IT IS THE HEART THAT PRAYS. In today's featured Gospel reading, what word or phrase from God speaks to me?—PONDER—LISTEN—THANK—SURRENDER. I contemplate God's word and then end with the OUR FATHER...

Nota bene: Featured at 12:00 AM Philippine Time (PHT) +0800 UTC are the readings for the day.
4. "FATHER, WE THANK YOU FOR SPEAKING TO US TODAY THROUGH YOUR HOLY WORD."
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).

†FINAL BLESSING

"MAY ALMIGHTY GOD BLESS US, IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN." The sign of the cross † strengthens us in temptations and difficulties (CCC 2157). Wherever you are be mindful of your interior silence. "If we do not understand silence, we do not understand God."

Optional/Alternative Prayer Exercise

THE EXAMEN PRAYER at the Center for Ignatian Spirituality Philippines [www.cisphil.org]

Go To †8thworker

Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.