Readings at Mass - 9 Jul 2024

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 9 Jul 2024

Here is your Readings at Mass page for 9 Jul 2024: Tuesday of week 14 in Ordinary Time.

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Tuesday 9 July 2024

Tuesday of week 14 in Ordinary Time

or Saint Augustine Zhao Rong and his Companions, Martyrs

Liturgical Colour: Green. Year: B(II).

Readings at Mass

First reading
Hosea 8:4-7,11-13

They have sown the wind; they will reap the whirlwind

Thus says the Lord:

They have set up kings, but not with my consent,

and appointed princes, but without my knowledge.

Out of their own silver and gold they have made idols,

which are doomed to destruction.

I spurn your calf, Samaria,

my anger blazes against it.

(How long will it be before they purge themselves of this,

the sons of Israel?)

A workman made the thing,

this cannot be God!

Yes, the calf of Samaria shall go up in flames.

They sow the wind, they will reap the whirlwind;

their wheat will yield no ear,

the ear will yield no flour,

or, if it does, foreigners will swallow it.

Ephraim has built altar after altar,

they have only served him as occasion for sin.

Were I to write out the thousand precepts of my Law for him,

they would be paid no more attention than those of a stranger.

They love sacrificing; right, let them sacrifice!

They love meat; right, let them eat it!

The Lord takes no pleasure in these.

He is now going to remember their iniquity

and punish their sins;

they will have to go back to Egypt.

Responsorial Psalm
Psalm 113B(115):3-10

Sons of Israel, trust in the Lord.

or

Alleluia!

Our God, he is in the heavens;

he does whatever he wills.

The idols of the heathen are silver and gold,

the work of human hands.

Sons of Israel, trust in the Lord.

or

Alleluia!

They have mouths but they cannot speak;

they have eyes but they cannot see;

they have ears but they cannot hear;

they have nostrils but they cannot smell.

Sons of Israel, trust in the Lord.

or

Alleluia!

With their hands they cannot feel;

with their feet they cannot walk.

Their makers will come to be like them

and so will all who trust in them.

Sons of Israel, trust in the Lord.

or

Alleluia!

Sons of Israel, trust in the Lord;

he is their help and their shield.

Sons of Aaron, trust in the Lord;

he is their help and their shield.

Sons of Israel, trust in the Lord.

or

Alleluia!

Gospel Acclamation	cf.Ep1:17,18

Alleluia, alleluia!

May the Father of our Lord Jesus Christ

enlighten the eyes of our mind,

so that we can see what hope his call holds for us.

Alleluia!

Or:	Jn10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord;

I know my own sheep and my own know me.

Alleluia!

Gospel	Matthew 9:32-37

The harvest is rich but the labourers are few

A man was brought to Jesus, a dumb demoniac. And when the devil was cast out, the dumb man spoke and the people were amazed. ‘Nothing like this has ever been seen in Israel’ they said. But the Pharisees said, ‘It is through the prince of devils that he casts out devils.’

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.

And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’

Copyright © 1996-2024 Universalis Publishing Limited: see www.universalis.com. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

Calendar used: Philippines

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Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.