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"Remember, I am with you always to the end of the age" (Mt 28:20)
1. MAKE THE SIGN OF THE CROSS THEN SAY"May the Word of the Lord be on my mind, on my lips, and in my heart."

2. COMPOSITION OF PLACE—

"VISIO DIVINA" OR SEEING WITH HEART'S EYES (Optional)

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in LunĂ©ville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 17 Jul 2024

Here is your Readings at Mass page for 17 Jul 2024: Wednesday of week 15 in Ordinary Time.

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Wednesday 17 July 2024

Wednesday of week 15 in Ordinary Time 

Liturgical Colour: Green. Year: B(II).

Readings at Mass


First reading
Isaiah 10:5-7,13-16

Assyria's arrogance and coming ruin

The Lord of hosts says this:
Woe to Assyria, the rod of my anger,
the club brandished by me in my fury!
I sent him against a godless nation;
I gave him commission against a people that provokes me,
to pillage and to plunder freely
and to stamp down like the mud in the streets.
But he did not intend this,
his heart did not plan it so.
No, in his heart was to destroy,
to go on cutting nations to pieces without limit.
For he has said:
‘By the strength of my own arm I have done this
and by my own intelligence, for understanding is mine;
I have pushed back the frontiers of peoples
and plundered their treasures.
I have brought their inhabitants down to the dust.
As if they were a bird’s nest, my hand has seized
the riches of the peoples.
As people pick up deserted eggs
I have picked up the whole earth,
with not a wing fluttering,
not a beak opening, not a chirp.’
Does the axe claim more credit than the man who wields it,
or the saw more strength than the man who handles it?
It would be like the cudgel controlling the man who raises it,
or the club moving what is not made of wood!
And so the Lord of Hosts is going to send
a wasting sickness on his stout warriors;
beneath his plenty, a burning will burn
like a consuming fire.

Responsorial Psalm
Psalm 93(94):5-10,14-15
The Lord will not abandon his people.
They crush your people, Lord,
  they afflict the ones you have chosen
They kill the widow and the stranger
  and murder the fatherless child.
The Lord will not abandon his people.
And they say: ‘The Lord does not see;
  the God of Jacob pays no heed.’
Mark this, most senseless of people;
  fools, when will you understand?
The Lord will not abandon his people.
Can he who made the ear, not hear?
  Can he who formed the eye, not see?
Will he who trains nations not punish?
  Will he who teaches men, not have knowledge?
The Lord will not abandon his people.
The Lord will not abandon his people
  nor forsake those who are his own;
for judgement shall again be just
  and all true hearts shall uphold it.
The Lord will not abandon his people.

Gospel AcclamationMt11:25
Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!

Gospel
Matthew 11:25-27

You have hidden these things from the wise and revealed them to little children

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’
Copyright © 1996-2024 Universalis Publishing Limited: see www.universalis.com. The English translation of the Psalm Responses from “Lectionary for Mass” © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). Excerpts from the English translation of “The Roman Missal” © 2010, ICEL. All rights reserved. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Hodder & Stoughton and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

Calendar used: Philippines

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3. 'TODAY, IF YOU HEAR HIS VOICE HARDEN NOT YOUR HEARTS'—EVER IN SCRIPTURE, IT IS THE HEART THAT PRAYS. In today's featured Gospel reading, what word or phrase from God speaks to me?—PONDER—LISTEN—THANK—SURRENDER. I contemplate God's word and then end with the OUR FATHER...

Nota bene: Featured at 12:00 AM Philippine Time (PHT) +0800 UTC are the readings for the day.
4. "FATHER, WE THANK YOU FOR SPEAKING TO US TODAY THROUGH YOUR HOLY WORD."
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).

†FINAL BLESSING

"MAY ALMIGHTY GOD BLESS US, IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN." The sign of the cross strengthens us in temptations and difficulties (CCC 2157). Wherever you are be mindful of your interior silence. "If we do not understand silence, we do not understand God."

Optional/Alternative Prayer Exercise

THE EXAMEN PRAYER at the Center for Ignatian Spirituality Philippines [www.cisphil.org]

Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.