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"Remember, I am with you always to the end of the age" (Mt 28:20)
1. MAKE THE † SIGN OF THE CROSS THEN SAY—"May the Word of the Lord be on my mind, on my lips, and in my heart."

2. COMPOSITION OF PLACE—

"VISIO DIVINA" OR SEEING WITH HEART'S EYES (Optional)

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 22 Jun 2022

Here is your Readings at Mass page for 22 Jun 2022: Wednesday of week 12 in Ordinary Time.

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Wednesday 22 June 2022

Wednesday of week 12 in Ordinary Time 
  or Saints John Fisher, Bishop, and Thomas More, Martyrs 
  or Saint Paulinus of Nola, Bishop 

Liturgical Colour: Green.

Readings at Mass

First reading
2 Kings 22:8-13,23:1-3

The Book of the Law is found in the Temple of the Lord

The high priest Hilkiah said to Shaphan the secretary, ‘I have found the Book of the Law in the Temple of the Lord.’’’ And Hilkiah gave the book to Shaphan, who read it. Shaphan the secretary went to the king and reported to him as follows, ‘Your servants’ he said ‘have melted down the silver which was in the Temple and have handed it over to the masters of works attached to the Temple of the Lord.’ Then Shaphan the secretary informed the king, ‘Hilkiah the priest has given me a book’; and Shaphan read it aloud in the king’s presence.
  On hearing the contents of the Book of the Law, the king tore his garments, and gave the following order to Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary and Asaiah the king’s minister: ‘Go and consult the Lord, on behalf of me and the people, about the contents of this book that has been found. Great indeed must be the anger of the Lord blazing out against us because our ancestors did not obey what this book says by practising everything written in it.’
  The king then had all the elders of Judah and of Jerusalem summoned to him, and the king went up to the Temple of the Lord with all the men of Judah and all the inhabitants of Jerusalem, priests, prophets and all the people, of high or low degree. In their hearing he read out everything that was said in the book of the covenant found in the Temple of the Lord. The king stood beside the pillar, and in the presence of the Lord he made a covenant to follow the Lord and keep his commandments and decrees and laws with all his heart and soul, in order to enforce the terms of the covenant as written in that book. All the people gave their allegiance to the covenant.
Responsorial Psalm
Psalm 118(119):33-37,40
Lord, teach me your statutes.
Teach me the demands of your statutes
  and I will keep them to the end.
Train me to observe your law,
  to keep it with my heart.
Lord, teach me your statutes.
Guide me in the path of your commands;
  for there is my delight.
Bend my heart to your will
  and not to love of gain.
Lord, teach me your statutes.
Keep my eyes from what is false;
  by your word, give me life.
See, I long for your precepts;
  then in your justice, give me life.
Lord, teach me your statutes.
Gospel AcclamationPs118:18
Alleluia, alleluia!
Open my eyes, O Lord, that I may consider
the wonders of your law.
Alleluia!
Or:Jn15:4,5
Alleluia, alleluia!
Make your home in me, as I make mine in you,
says the Lord;
whoever remains in me bears fruit in plenty.
Alleluia!
GospelMatthew 7:15-20

You will be able to tell them by their fruits

Jesus said to his disciples: ‘Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. Can people pick grapes from thorns, or figs from thistles? In the same way, a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.’
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

The Creed in Slow Motion

35. Comes out from the Father and the Son
Who proceeds from the Father and the Son.

“The Creed in Slow Motion”, by Martin Kochanski (the creator of Universalis) comes out in a week’s time.

Read more about the book.

Listen (1 minute).

Calendar used: Philippines

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3. 'TODAY, IF YOU HEAR HIS VOICE HARDEN NOT YOUR HEARTS'—EVER IN SCRIPTURE, IT IS THE HEART THAT PRAYS. In today's featured Gospel reading, what word or phrase from God speaks to me?—PONDER—LISTEN—THANK—SURRENDER. I contemplate God's word and then end with the OUR FATHER...

Nota bene: Featured at 12:00 AM Philippine Time (PHT) +0800 UTC are the readings for the day.
4. "FATHER, WE THANK YOU FOR SPEAKING TO US TODAY THROUGH YOUR HOLY WORD."
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29-32).

†FINAL BLESSING

"MAY ALMIGHTY GOD BLESS US, IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN." The sign of the cross † strengthens us in temptations and difficulties (CCC 2157). Wherever you are be mindful of your interior silence. "If we do not understand silence, we do not understand God."

Optional/Alternative Prayer Exercise

THE EXAMEN PRAYER at the Center for Ignatian Spirituality Philippines [www.cisphil.org]

Go To †8thworker

Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.