Readings at Mass - 21 Apr 2021

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 21 Apr 2021

Here is your Readings at Mass page for 21 Apr 2021: Wednesday of the 3rd week of Eastertide.

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Wednesday 21 April 2021

Wednesday of the 3rd week of Eastertide

or Saint Anselm of Canterbury, Bishop, Doctor

Liturgical Colour: White.

Readings at Mass

First reading	Acts 8:1-8

They went from place to place, preaching the Good News

That day a bitter persecution started against the church in Jerusalem, and everyone except the apostles fled to the country districts of Judaea and Samaria.

There were some devout people, however, who buried Stephen and made great mourning for him.

Saul then worked for the total destruction of the Church; he went from house to house arresting both men and women and sending them to prison.

Those who had escaped went from place to place preaching the Good News. One of them was Philip who went to a Samaritan town and proclaimed the Christ to them. The people united in welcoming the message Philip preached, either because they had heard of the miracles he worked or because they saw them for themselves. There were, for example, unclean spirits that came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.

Responsorial Psalm
Psalm 65(66):1-7

Cry out with joy to God, all the earth.

or

Alleluia!

Cry out with joy to God all the earth,

O sing to the glory of his name.

O render him glorious praise.

Say to God: ‘How tremendous your deeds!

Cry out with joy to God, all the earth.

or

Alleluia!

Because of the greatness of your strength

your enemies cringe before you.

Before you all the earth shall bow;

shall sing to you, sing to your name!’

Cry out with joy to God, all the earth.

or

Alleluia!

Come and see the works of God,

tremendous his deeds among men.

He turned the sea into dry land,

they passed through the river dry-shod.

Cry out with joy to God, all the earth.

or

Alleluia!

Let our joy then be in him;

he rules for ever by his might.

His eyes keep watch over the nations:

let rebels not rise against him.

Cry out with joy to God, all the earth.

or

Alleluia!

Gospel Acclamation	Jn10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice,

says the Lord,

I know them and they follow me.

Alleluia!

Or:	cf.Jn6:40

Alleluia, alleluia!

It is my Father’s will, says the Lord,

that whoever believes in the Son shall have eternal life,

and that I shall raise him up on the last day.

Alleluia!

Gospel	John 6:35-40

It is my Father's will that whoever sees the Son should have eternal life

Jesus said to the crowd:

‘I am the bread of life.

He who comes to me will never be hungry;

he who believes in me will never thirst.

But, as I have told you,

you can see me and still you do not believe.

All that the Father gives me will come to me,

and whoever comes to me I shall not turn him away;

because I have come from heaven, not to do my own will,

but to do the will of the one who sent me.

Now the will of him who sent me

is that I should lose nothing of all that he has given to me,

and that I should raise it up on the last day.

Yes, it is my Father’s will

that whoever sees the Son and believes in him shall have eternal life,

and that I shall raise him up on the last day.’

Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

Calendar used: Philippines

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Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.