Readings at Mass - 15 Dec 2020

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 15 Dec 2020

Here is your Readings at Mass page for 15 Dec 2020: Tuesday of the 3rd week of Advent.

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Tuesday 15 December 2020

Tuesday of the 3rd week of Advent

Liturgical Colour: Violet.

Readings at Mass

First reading
Zephaniah 3:1-2,9-13

All peoples shall invoke the Lord's name and serve him

Trouble is coming to the rebellious, the defiled,

the tyrannical city!

She would never listen to the call,

would never learn the lesson;

she has never trusted in the Lord,

never drawn near to her God.

Yes, I will then give the peoples lips that are clean,

so that all may invoke the name of the Lord

and serve him under the same yoke.

From beyond the banks of the rivers of Ethiopia my suppliants

will bring me offerings.

When that day comes

you need feel no shame for all the misdeeds

you have committed against me,

for I will remove your proud boasters

from your midst;

and you will cease to strut

on my holy mountain.

In your midst I will leave

a humble and lowly people,

and those who are left in Israel will seek refuge in the name of the Lord.

They will do no wrong,

will tell no lies;

and the perjured tongue will no longer

be found in their mouths.

But they will be able to graze and rest

with no one to disturb them.

Responsorial Psalm
Psalm 33(34):2-3,6-7,16,18-19,23

This poor man called; the Lord heard him.

I will bless the Lord at all times,

his praise always on my lips;

in the Lord my soul shall make its boast.

The humble shall hear and be glad.

This poor man called; the Lord heard him.

Look towards him and be radiant;

let your faces not be abashed.

This poor man called, the Lord heard him

and rescued him from all his distress.

This poor man called; the Lord heard him.

The Lord turns his face against the wicked

to destroy their remembrance from the earth.

They call and the Lord hears

and rescues them in all their distress.

This poor man called; the Lord heard him.

The Lord is close to the broken-hearted;

those whose spirit is crushed he will save.

The Lord ransoms the souls of his servants.

Those who hide in him shall not be condemned.

This poor man called; the Lord heard him.

Gospel Acclamation

Alleluia, alleluia!

Look, the Lord will come to save his people.

Blessed those who are ready to meet him.

Alleluia!

Or:

Alleluia, alleluia!

Come, Lord! Do not delay.

Forgive the sins of your people.

Alleluia!

Gospel
Matthew 21:28-32

Tax collectors and prostitutes are entering the kingdom of God before you

Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’

Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

Calendar used: Philippines

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Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.