Readings at Mass - 29 Jul 2020

Use this image of Joseph The Carpenter with child Jesus by Georges de La Tour. The experience of beholding a La Tour is like looking at the sunset; your eyes are glued to the dimming sun. Sit down and quietly gaze and marvel at this masterpiece by someone who went through a similar crisis. Ten years after painting this in 1652, Georges and his family perished in an epidemic in Lunéville France. GUIDED MEDITATION—1—Does it mirror or evoke any feeling of the darkness surrounding you these days? Focus on your breathing and feel your own heart beat; listen.—2—Move your attention towards the candle light. Feel in your eyes the warmth. Look at those dirty fingernails. Ask to be cleansed.—3—Notice too the straight flame unperturbed by Joseph's breath. Imagine the heart of God beating and aflame with divine love for you.—4—Join in! The light source leads the way as you enter the scene. The light is veiled and unveiled. Move close to where the light is unveiled in Jesus' glowing face. Likewise, notice that you are moving away from the cast shadows. Look at that face aglow with a child's smile. Thank him briefly.—5—Now, tell Jesus quietly your heart's desires. Imagine his gaze shifting on you. Jesus says "BE STILL AND KNOW THAT I AM GOD" (Ps 46:10). Use this image as a screen saver.

Readings at Mass - 29 Jul 2020

Here is your Readings at Mass page for 29 Jul 2020: Saint Martha.

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Wednesday 29 July 2020

Saint Martha

on Wednesday of week 17 in Ordinary Time

Liturgical Colour: White.

Readings at Mass

Readings for the feria

Readings for the memorial

These are the readings for the feria

First reading
Jeremiah 15:10,16-21

They will not overcome you, because I am with you

‘Woe is me, my mother, for you have borne me

to be a man of strife and of dissension for all the land.

I neither lend nor borrow,

yet all of them curse me.

‘When your words came, I devoured them:

your word was my delight

and the joy of my heart;

for I was called by your name,

Lord, God of Hosts.

I never took pleasure in sitting in scoffers’ company;

with your hand on me I held myself aloof,

since you had filled me with indignation.

Why is my suffering continual,

my wound incurable, refusing to be healed?

Do you mean to be for me a deceptive stream

with inconstant waters?’

To which the Lord replied,

‘If you come back,

I will take you back into my service;

and if you utter noble, not despicable, thoughts,

you shall be as my own mouth.

They will come back to you,

but you must not go back to them.

I will make you

a bronze wall fortified against this people.

They will fight against you

but they will not overcome you,

because I am with you

to save you and to deliver you

– it is the Lord who speaks.

I mean to deliver you from the hands of the wicked

and redeem you from the clutches of the violent.’

Responsorial Psalm
Psalm 58(59):2-5,10-11,17-18

O God, you have been a refuge in the day of my distress.

Rescue me, God, from my foes;

protect me from those who attack me.

O rescue me from those who do evil

and save me from blood-thirsty men.

O God, you have been a refuge in the day of my distress.

See, they lie in wait for my life;

powerful men band together against me.

For no offence, no sin of mine, Lord,

for no guilt of mine they rush to take their stand.

O God, you have been a refuge in the day of my distress.

O my Strength, it is you to whom I turn,

for you, O God, are my stronghold,

the God who shows me love.

O God, you have been a refuge in the day of my distress.

As for me, I will sing of your strength

and each morning acclaim your love

for you have been my stronghold,

a refuge in the day of my distress.

O God, you have been a refuge in the day of my distress.

O my Strength, it is you to whom I turn,

for you, O God, are my stronghold,

the God who shows me love.

O God, you have been a refuge in the day of my distress.

Gospel Acclamation	Jn8:12

Alleluia, alleluia!

I am the light of the world, says the Lord;

anyone who follows me will have the light of life.

Alleluia!

The following reading is proper to the memorial, and must be used even if you have otherwise chosen to use the ferial readings.

Gospel	John 11:19-27

I am the resurrection and the life

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:

‘I am the resurrection and the life.

If anyone believes in me, even though he dies he will live,

and whoever lives and believes in me will never die.

Do you believe this?’

‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

These are the readings for the memorial

First reading	1 John 4:7-16

Let us love one another, since love comes from God

My dear people,

let us love one another

since love comes from God

and everyone who loves is begotten by God and knows God.

Anyone who fails to love can never have known God,

because God is love.

God’s love for us was revealed

when God sent into the world his only Son

so that we could have life through him;

this is the love I mean:

not our love for God,

but God’s love for us when he sent his Son

to be the sacrifice that takes our sins away.

My dear people,

since God has loved us so much,

we too should love one another.

No one has ever seen God;

but as long as we love one another

God will live in us

and his love will be complete in us.

We can know that we are living in him

and he is living in us

because he lets us share his Spirit.

We ourselves saw and we testify

that the Father sent his Son

as saviour of the world.

If anyone acknowledges that Jesus is the Son of God,

God lives in him, and he in God.

We ourselves have known and put our faith in

God’s love towards ourselves.

God is love

and anyone who lives in love lives in God,

and God lives in him.

Responsorial Psalm
Psalm 33(34):2-11

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

I will bless the Lord at all times,

his praise always on my lips;

in the Lord my soul shall make its boast.

The humble shall hear and be glad.

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

Glorify the Lord with me.

Together let us praise his name.

I sought the Lord and he answered me;

from all my terrors he set me free.

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

Look towards him and be radiant;

let your faces not be abashed.

This poor man called, the Lord heard him

and rescued him from all his distress.

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

The angel of the Lord is encamped

around those who revere him, to rescue them.

Taste and see that the Lord is good.

He is happy who seeks refuge in him.

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

Revere the Lord, you his saints.

They lack nothing, those who revere him.

Strong lions suffer want and go hungry

but those who seek the Lord lack no blessing.

I will bless the Lord at all times.

or

Taste and see that the Lord is good.

Gospel Acclamation	Jn8:12

Alleluia, alleluia!

I am the light of the world, says the Lord;

anyone who follows me will have the light of life.

Alleluia!

Gospel	John 11:19-27

I am the resurrection and the life

Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:

‘I am the resurrection and the life.

If anyone believes in me, even though he dies he will live,

and whoever lives and believes in me will never die.

Do you believe this?’

‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

Calendar used: Philippines

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Lectio Divina: The three concentric circles of Divine Reading

I. The first outermost circle–the mind–which is the first place or vessel of the Word. It is said that "Empty vessels make the most sound" so feed your mind with the words of Scripture and let it reverberate–never straining to "study or solve." But, first, it might be good to empty your mind of other concerns. When ready, slowly read and pause to "listen" to the echoes by remembering a word or a phrase from what you read. Be reverent towards the Word of God that is expressed in human words and fashioned in the light of the same Spirit through whom it was written (cf. DV 12).

II. It is not just the mind that is fed by the Word of God. Move to the second inner circle–the mouth, the "door" to our enteric nervous system which is commonly called gut. When we were still in the womb of our mothers both our gut and our brain originated from the same clump of tissue called the neural crest. One section turned into the brain between our ears and another section turned into the "second brain" or one's gut where one half of all our nerve cells are located. One can "think" through the gut. Our capacity for feeling and expressing emotions depend primarily on it and, only secondarily, the brain. There is a Native American proverb which says, “Listen or your tongue will make you deaf.” Like the mind, the mouth needs quieting down too. They are like Siamese twins; when one is sick, the other may also be sick. The reason you do not hear others' feelings or even your own emotions is because your busy tongue has made you deaf.

III. Only after we have quieted down our two brains that we can move into the third innermost circle–the heart. The opening words of the Rule of St Benedict says, “Listen with the ear of the heart.” What does it mean to listen with the ear of the heart? Once, I got a feedback from one of my silent retreatants who thanked me for listening not only to words but to movements of the heart. It dawned on me that it does make a big difference to listen in this way. As always in the Scripture, it is the heart that prays. Deep in the heart, prayer happens. So allow the "ears of your heart"–to do their work. It is a difficult and challenging journey though to listen with the heart if it is not emptied, e.g., of one's own assumptions, prejudices and past hurts. However, this is the most privileged place to receive the Word of Scripture. This innermost place of prayer is what the desert fathers and mothers call “purity of heart” where we come face to face with God. "Even before there is a word on my tongue, behold, O LORD, You know it all" (Ps 139:4). Although God knows already what you might have there in your heart, talk to Him and listen reverently to His words of consolation.